Throughout history, every political movement, tribe, nation, and empire has invented its own foundational narrative, a confabulation of historical fact, archetypal mythic motives, and overt propaganda. Near the beginning of the Augustan Age, Virgil’s Aeneid provided the nascent Roman Empire with its own (forgive the redundancy) august prehistory, identifying as its progenitor the Trojan prince and demigod Aeneas, who fled his fallen city and with his fellow exiles was guided by divine providence across land and sea to the Italian region of Latium–as anciently preordained, according to Virgil, by Jupiter’s promise to Dardanos, the forefather of Troy. Notably, Virgil’s myth pushed Roman origins back another 400 years before the traditional date of the Rome’s founding in 753 B.C. by the twin sons of Mars, Romulus and Remus.
Modern political movements and the polities engendered by them are no less avid to authenticate themselves as divinely ordained, or at least the product of same esoteric historical dialectic. Beginning at the end of the 16th century, Zionists (both Jewish and Protestant Christian) were already predicating the legitimacy of a modern state of Israel on the promise made by Yahweh to Abraham (ca. 1800 B.C.) and reaffirmed to Joshua (ca. 1250) prior to the conquest of Canaan. (Indeed, for centuries following the Reformation, a number of radical Protestant millennialist sects, interpreting Old Testament history literally and in contradiction to the Christian soteriology and eschatology of the preceding 1600 years, argued that the restoration of a Jewish state in the Holy Land, in belated obedience to God’s promise to Abraham, was a prerequisite for the Parousia.)